Luke 15.1-3,11b-32
This story is very familiar to us; it is one of the most well-known stories attributed to Jesus. It is often viewed and presented as a story of God's boundless grace and love. The younger son is often used as a symbol of one who has gone astray, who sees the error of their ways, and is received back by God, just as a lost sheep is welcomed back into the fold. We are probably not surprised to find that the parable of the lost sheep precedes the story of the prodigal son.While there are many similarities between the two stories, the emphasis placed on the actions of the characters are somewhat different. In the parable of the lost sheep, Jesus describes what would have been a common occurrence in the rural community Jesus spoke to; a sheep wanders off and becomes lost. The sheep does not deliberately run away, it simply becomes separated from the flock. The shepherd takes it upon himself to go and search for the sheep, celebrating when he finds it, carrying it home safely.
Now, contrast that with the story of the prodigal son. Here, Jesus tells of something that would have been reprehensible within the culture. This younger son goes to his father, who is in seemingly good health mind you, and DEMANDS to receive what will only be his once his father dies. He is not asking for a loan, or a gift; it's not like there is a separate bank account set aside, collecting interested titled "inheritance." He is, essentially, impatient, and cannot WAIT for his father to die to get his hands on the family funds. If that was not bad enough, once he receives "what is his" he deserts his family, taking with him their resources needed to survive. This son is no lost sheep; rather, he is a thief. He does not put his inheritance to good use, and eventually finds himself in as low a position he COULD find himself; tending the religiously and literally unclean pigs. He has become as far removed from his family, faith, and culture as he can get. It is at this point he decides it would be a good idea to return home. We cannot know if his confession is heartfelt or not, but it is clear he feels it will be enough to welcome him back home, even if only as a slave. And so he sets off for home.
Remember the shepherd in the previous parable?
The father is not like the shepherd.
He does not hurry off to find his wayward son. He does not try to save him. Instead, he let's him go.
I wonder what the father felt, after his son had left. Was he sad? Was he angry? Did his son become dead to him? Did he even care at all, now that he had lost a good deal of his wealth AND a pair of hands around the farm that would need to be replaced? Did he watch for the improbable return of his son? We don't know. But Jesus tells us that when the father sees his son far off, he runs to him, embracing him and welcoming him home.
The shepherd went off to seek for what was lost. The father stayed behind, but welcomed his son when he returned. Jesus begins the parable of the lost sheep with the words, "which one of you...?" And now I turn the question to you. Which one of YOU will search for those who are lost? Which one of YOU will be ready to welcome those back, regardless of what they have done? Which one of YOU will care for the least, the last, and the lost? I challenge you, to see the shepherd and the father not only as symbols of God and Christ, but also as a model for how we should be as Christians. Let's BE the shepherds. Let's BE the fathers and the mothers, rejoicing when what was once lost, is found.
Amen.
